Tandem nursing

Tandem nursing

Menyusukan 2 atau lebih anak yang berbeza umur dalam satu masa. Dalam satu masa tidak bermakna menyusukan serentak tetapi menyusukan anak-anak yang berbeza umur.

Masyarakat Melayu selalu menganggap perkara ini 'tidak baik', 'tidak bagus' malahan ada yang menyatakan 'minum susu milik adik' dan sebaginya.

Hakikatnya, tandem nursing adalah harus bagi mereka yang mampu melaksanakannya.

Bagi ibu yang 'tandem nursing', mereka harus melihat perkembangan anak yang lebih muda sebagai pengukur..Jika berat badan anak meningkat tanpa sebarang masalah, dan anak-anak aktif, tiada masalah. Boleh diteruskan penyusuan.

Menyusukan anak ketika hamil.

Tidak menjadi kesalahan agama juga mahupun daripada segi kesihatan terus menyusukan badan, walaupun hamil. Tiada istilah minum susu hak orang lain yakni minum susu bakal adik yang akan tiba seperti yang dikatakan setengah pihak kerana hak susu anak yang lahir ialah sebaik saja dia dilahirkan. Selama mana wanita itu mempunyai susu untuk diberikan pada anak, berilah kepadanya.

memasak sendiri makanan untuk anak tersayang

Alhamdulillah hingga ke hari ini saya masih mampu menyediakan sendiri makanan untuk anak saya.

Ketika akif mula diperkenalkan makanan pejal

• bubur nasi kosong
• dimasak dengan cara- menggunakan slow cooker. Malam sebelum tidur beras dan air dimasukkan ke dalam slow cooker. ON dan keesokkan harinya sedia untuk dipindahkan ke dalam bekas dan dibawa ke taska

Sesudah memperkenalkan bubur+ sayuran+ikan+ayam

Bubur dimasak didalam slow cooker juga.

Apabila dia sudah bersedia dengan nasi putih biasa.

• Nasi disediakan oleh pihak Taska
• Mummy masakan lauk.

1. Mummy masak malam dan dipanaskan pada keesokkan pagi namun mummy dapati kurang menarik, jadi mummy

2. Memasak untuk Akif setiap pagi.

• Sediakan semua bahan-bahan pada malam hari dan keesokkan pagi mummy masak.
• Hanya 30 minit diperlukan(bergantung kepada jenis masakan juga)

air kencing bayi

Ini hasil carian di ruangan internet....

Semoga kita dapat manfaatnya

Question:
When does the urine of an infant become najis (impure?) Is there a difference between boys and girls?.

Answer:
Praise be to Allaah.

Human urine is impure and must be cleaned off, whether it comes from a child or an adult, male or female, except it is less serious in the case of a baby boy who is not yet eating food, in which case sprinkling water is sufficient to purify it. Al-Bukhaari (223) and Muslim (287) narrated from Umm Qays bint Mihsan (may Allaah be pleased with her) that she brought a son of hers who was not yet eating food to the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) sat him on his lap, and he urinated on his garment, so he called for some water and sprinkled it, but did not wash it.

Al-Tirmidhi (610) and Ibn Maajah (525) narrated from eAli ibn Abi Taalib (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said concerning the urine of an infant boy: gSprinkle the urine of a boy and wash the urine of a girl.h Qataadah said: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

This hadeeth indicates that there is a difference between the urine of boys and girls. In the case of boysf urine it is sufficient to sprinkle it, but the urine of a girl must be washed.

Shaykh Ibn eUthaymeen (may Allaah have mercy on him) said: Sprinkling means putting water on it without rubbing or squeezing, until it covers the entire area.

If it is said, What is the reason why the urine of a boy who is not eating food is sprinkled and not washed like the urine of a girl? The answer is that the reason is that this is what is enjoined in the Sunnah, and that is sufficient reason. Hence when eAafishah was asked why a woman has to make up fasts that were missed because of menstruation but she does not have to make up prayers missed for the same reason, she said, gThat used to happen to us at the time of the Messenger (peace and blessings of Allaah be upon him), and we were commanded to make up the fasts and we were not commanded to make up the prayers.h

Nevertheless, some scholars have tried to come up with the reason for that.

Some of them said: the reason for that is that it is easier, because usually the male is carried a lot, and people rejoice over him and love him more than the female, and his urine comes out from a narrow opening, so when he urinates it spreads. Because he is carried a lot and washing his urine would be too difficult, so this concession was made.

They also said: his nourishment which is milk is soft, so when he starts to eat regular food it becomes necessary to wash his urine.

The apparent meaning of the words of our companions (the Hanbalis) is that differentiating between the urine of boys and girls is something that is prescribed in the Sunnah, so we follow it.

The stools of infant boys, like those of others, must be washed.

The urine of girls and boys who eat food is like that of anyone else, and must be washed.

End quote, from al-Sharh al-Mumtif, 1/372

With regard to the age of the boy whose urine may be cleaned by sprinkling, we have quoted above the words of Qataadah: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. What is meant by this is when the child wants food, is nourished by it and asks for it, is does not refer to when he eats whatever is placed in his mouth.

Ibn al-Qayyim (may Allaah have mercy on him) said: Rather the ruling on sprinkling ceases to apply when (the child) eats food and wants it and is nourished by it. End quote from Tuhfat al-Mawdood bi Ahkaam il-Mawlood, p. 190

Shaykh Muhammad ibn Ibraaheem (may Allaah have mercy on him) said: It does not mean that he sucks and swallows what is placed in his mouth, rather it is when he wants food and eats it and shows an interest in it and asks for it, or he shouts or points to it. This is when he is regarded as eating food. End quote from his Majmoof Fataawa, 2/95.